Saint Kassiani icon the Hymnographer, Handmade Greek Orthodox icon of St Kassiani, Byzantine art wall hanging, religious gift, Orthodox Home Decor

Bring the spiritual elegance of Byzantine art into your home with this exquisite, handmade Greek Orthodox icon of Saint Kassiani the Hymnographer. Crafted with reverence, this piece makes a profound addition to any prayer corner or a deeply meaningful religious gift.

Product Specifications

• Craftsmanship: This byzantine icon is a lithography with double varnish layer to ensure vivid colors and waterproof properties depicting Saint Kassiani the Hymnographer, is an god inspired artwork abiding to the Athonian technique that was gives this icon unique religious and aesthetic value.

The Significance of Saint Kassiani the Hymnographer

Saint Kassiani [1] was a Byzantine abbess, poet, composer, and hymnographer. She is commemorated by the church on September 7. She is especially known as the composer of the Hymn of Kassiani.

Kassiani is one of the first composers whose scores are both extant and able to be interpreted by modern scholars and musicians. Approximately fifty of her hymns are extant and twenty-three are included in the Orthodox Church liturgical books. The exact number is difficult to assess, as many hymns are ascribed to different authors in different manuscripts and are often identified as anonymous. In addition, some 789 of her non-liturgical verses survive. Many are epigrams or aphorisms called "gnomic verse". An example:

I hate the rich man moaning as if he were poor.She was born between 805 and 810 in Constantinople into an wealthy family [2] and grew to be exceptionally beautiful and intelligent. Three Byzantine chroniclers, Symeon Metaphrastes, George the Monk (a.k.a. George the Sinner) and Leo the Grammarian, claim that she was a participant in the "bride show" [3] organized for the young bachelor Theophilos the Iconoclast by his stepmother, the Empress Dowager Euphrosyne. Smitten by Kassia's beauty, the young emperor approached her and said: "Through a woman [came forth] the baser [things]", referring to the sin and suffering coming as a result of Eve's transgression. Kassia promptly responded by saying: "And through a woman [came forth] the better [things]", referring to the hope of salvation resulting from the Incarnation of Christ through the Theotokos. According to tradition, the dialogue was:

"Εκ γυναικός τα χείρω." (E.