Virgin Mary icon Panagia Rose Amaranth, Handmade Greek Orthodox Icon of Mother of God, Theotokos Byzantine art wall hanging wood plaque icon

Bring the spiritual elegance of Byzantine art into your home with this exquisite, handmade Greek Orthodox icon of Virgin Mary Panagia Rose Amaranth. Crafted with reverence, this piece makes a profound addition to any prayer corner or a deeply meaningful religious gift.

Product Specifications

• Origin: 100% Handmade in Greece
• Mounting: Includes a built-in wall hook for easy hanging

The Significance of Virgin Mary Panagia Rose Amaranth

This wonderful icon has been crafted on solid natural wood and it was carved by hand. Thanks to the museum quality print and the unique process of double varnish applied ensures that the the vivid colors will remain intact for decades. The creator of this icon has learned the canonization of iconography in workshops of the Monasteries of Mount Athos, where he was taught the technique of hagiography and the process of handmade artificial ageing, which bears the image with the representation of Virgin Mary / Panagia.

The Virgin Mary is the Theotokos, the mother of Jesus Christ, the Son and Word of God. She conceived by the power of the Holy Spirit. She was cared for by her betrothed husband, Joseph, who took the child and his mother into his home as his own. One very strong tradition in the Orthodox Church holds that the birth of Jesus was also miraculous and left Mary's virginity intact as a sign; it is also the tradition of the Church that Joseph and Mary did not have relations after the birth of Jesus. She is also called Panagia, the "All-Holy," indicating her closeness to God in her obedience.

As a title for the Virgin Mary, Theotokos was recognized by the Orthodox Church at Third Ecumenical Council held at Ephesus in 431. It had already been in use for some time in the devotional and liturgical life of the Church. The theological significance of the title is to emphasize that Mary's son, Jesus, is fully God, as well as fully human, and that Jesus' two natures (divine and human) were united in a single Person of the Trinity. The competing view at that council was that Mary should be called Christotokos instead, meaning "Birth-giver to Christ." This was the view advocated by Nestorius, then Patriarch of Constantinople. The intent behind calling her Christotokos was to restrict her role to be only the mother of "Christ's humanity" and not his divine nature.

Nestorius' view was anathematized by the Council as heresy, (see.